ONE LOVELY DRAWING, part 15

I can't think of a better way to end 2007 than with this lovely drawing by our old friend Rembrandt.



This little drawing makes me wonder why Franz Kline and Robert Motherwell thought it was necessary to invent abstract expressionism.  

What an astonishing drawing and what a wonderful world we live in!

Happy new year to all of you!

A HOLIDAY QUEST FOR MITIGATION

In an exchange with readers after my last posting I wrote,
if you go online and look at the 2,284 drawings in the collection of the Museum of Modern Art in New York, you will be stunned by the amount of unmitigated crap in their collection....the ratio of money to talent at the MOMA cathedral is downright asphyxiating.
Some of you scolded me for exaggerating. After all, would such a distinguished museum really purchase "unmitigated crap"? In the spirit of this holiday season, I thought I would post some of the offending artwork to see whether my more open hearted readers can point out the mitigating features I am missing. Here are some of the masterpieces currently enshrined in the collection of MOMA:













As I browsed through dozens of crummy drawings like these, I noticed that whenever I was tempted to give a drawing the benefit of a doubt I ended up deducting points for pretentiousness. For example, MOMA does not appear to own a single Disney drawing, yet it proudly features many lame drawings of Disney subjects by inferior artists:









Why should MOMA display such drawings while it turns up its nose at the Disney originals? Perhaps the answer can be found in a press release issued earlier this year, wherein MOMA praised "a psychological collage made by slicing and reconfiguring the pages of Walt Disney coloring books." The drawings in MOMA's collection are not lowbrow Disney entertainment, buster, they are psychological collages.

MOMA also has many exquisite pieces. But someone at MOMA obviously believes that no matter how poorly a picture is drawn, it can be redeemed by an intellectual purpose. Regrettably, these drawings and their intellectual purpose both strike me as unmitigated crap. However, I am confident that my network of art lovers out there can explain what I am missing.

THE SMOKE FROM KRAZY KAT'S CHIMNEY

We have chatted in the past about artists who delight in drawing subjects such as hair or folds or water, that allow them to take liberties with abstract design.

The great George Herriman rarely passed up an opportunity to draw smoke coming from a chimney. He seemed to place smoke in a picture the way a hat designer would place a feather in a lady's chapeau.



For art's sake, every fireplace in Coconino County must have been roaring all summer long.



Each example is different-- fluid, intuitive and beautiful.



You can look at each of these little abstract designs as a miniature rorschach test:











For comparison, here is a drawing by famed artist Ellsworth Kelly from the collection of the Museum of Modern Art in New York :



I think the smoke from Krazy Kat's chimney is far superior as abstract art.

HAPPY BIRTHDAY, BEETHOVEN



Well, he's not exactly an illustrator, but I simply can't let the great man's birthday go by without tipping my hat in respect.

The illustrator Robert Fawcett studied Beethoven's notebooks and found their thematic notations surprisingly similar to an artist's conceptual sketches: they are both "notations of plastic linear ideas."



Fawcett said that abstract drawing "is probably as close to music as drawing can come." Enjoy these handwritten manuscripts as abstract art.




STEGANOGRAPHY

Artists and spies know there are two ways to convey a message:

The first is to write your message in secret code. This is called cryptography.

The second is to plant your message within a larger, non-secret communication. This is called steganography: hiding a message within an image, right out in the open.

Illustration is essentially a steganographic art. Rather than using the words of a writer, illustrators convey a message by folding it into an image. They use a variety of symbols, brush strokes, colors, facial expressions, body language and other techniques to communicate meaning that writers convey verbally.

Here are some dandy examples by Kyle Baker:



This picture has a text which you can certainly read, but the marvelous frowns on the young "orphans" add a whole non-verbal layer of humor and intelligence to the message.



In the next picture, Baker cleverly distorts the figure to heighten the text he is illustrating:

Try conveying this level of frustration with mere words!

Next is a joke which only works because Baker knows how to draw shadows and weak chins and thinks visually, so he understands that this person's pajama pants should be too short;



Finally, here is a neat example of the illustrator's art of staging and body language. The stooped posture of the interviewer, the wild gesticulations of Cowboy Wally, the arc of beer tracking the movement of his gesture; this all requires thought and planning.



These pictures by Baker are beautifully designed but they are also highly intelligent in a non-verbal way. This is different from the writer's form of intelligence, but it is just as rare and deserves just as much respect.

In recent postings about words and pictures, I have commented on the current rash of artistic geniuses who can't draw (or who, in the words of one commenter, are simply "writers who draw.") These artists don't communicate with steganography, they use cryptography. Their message may be concealed in the metaphor or allegory or symbolism of their written text, but it is rarely found ingrained in their drawings.

Whenever I write on this subject, I receive fatwahs and death threats from fans of Maus, Persepolis, Jimmy Corrigan, Fun Home and other fashionable works. They would like to dismiss skill or talent in art as merely "slick," but the roots of quality in art are too ancient to be so easily dismissed. Perhaps such critics sell pictures short because they can't read the steganography in art.

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WHY PICTURES ARE BETTER THAN WORDS


Once lines have been hardened into the shapes of letters of the alphabet, their only function is to form words and sentences. They march in straight rows, following the commands of their master, punctuation.

But ah, before that stage, when a line is still free and retains all of its original primordial wildness, it can do a thousand things and communicate in a thousand ways.


Excerpt from a drawing by Saul Steinberg

The designer Milton Glaser emphasized the potential of a simple pencil line:
There is no instrument more direct than a pencil and paper for the expression of ideas. Everything else that interferes with that direct relationship with the eyes, the mind, the arm and the hand causes a loss of fidelity.... I like the idea that this ultimate reductive simplicity is the way to elicit the most extraordinary functions of the brain.
The domain of the created line began with the first bubbling urschleim, before your words had consonants...


Prehistoric cave art from Queensland, Australia

... and extends to the most exalted and sublime heights where the air is too rareified for mere words.


Detail from the great astronomical ceiling of the ancient Egyptian tomb of Senenmut, c. 1500 BC. Note the parade of gods at the bottom, with sun disks on their heads beneath the four lunar cycles.

The domain of the line still extends just as far today-- unregulated by civilization, unfettered by geographic borders or language limitations, and potentially infinitesimal in its granularity.


Rembrandt, Three Women Looking Out a Door

Lines that have been civilized into letters and words can never return to the pagan state. Language is rule defined, so it becomes unintelligible as it approaches chaos. But the lovely, wild line of art is still at home in chaos. And as Nietzsche said, "One must still have chaos in oneself to be able to give birth to a dancing star."

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GOINES




David Lance Goines started out as a student of classical languages, reading ancient texts in the original Greek and Latin. After being arrested and expelled from his university for participating in student protests in the 1960s, Goines found work as an apprentice with a nearby printer. Soon, Goines was combining his classical background with his own good taste to design posters that were both beautiful and interesting.







Goines also drew upon his classical studies in a series of witty essays (on subjects ranging from miniature golf to the Italian Renaissance artist, architect and philosopher Filippo di Ser Brunellesco).



Despite Goines' brilliance and erudition (or perhaps because of it) he had a completely unpretentious view of art, which I love. He described his work as follows:

I find it useful, when asked what I do for a living, to say that I am a printer and graphic designer, and leave it up to the questioner to decide whether or not I qualify as an artist.

* * * *

A plumber would not dare to call himself a plumber unless he were qualified in the opinion of others to do plumbing, and had experience and credentials to prove it, and actually got paid good money for his work. The same is true of an automobile mechanic, elementary school teacher or newspaper reporter. You can't just call yourself a college professor or medical doctor and expect anyone to take you seriously. You need to have something to back it up. The term "artist," unlike "electrician," or "dog trainer," neither conveys qualification, nor is it specific enough to shed much light on what a person may actually do.

* * * *

I am a competent technician. I give value for value. I am an honest workman, and I do not want people to think that I am a con-man.... therefore I do not call myself an artist. I create flat, representational objects---books, illustrations, posters, stained glass windows, greeting cards, wedding invitations, wine labels--in return for money. I'm glad that people like what I do, because that means that I can go on doing it. I like what I do, and consider it a privilege to be able to make my living doing it. But, I am not, at least in twenty-first century terms, an artist. I'll leave that to those who have no idea at all of what they do, or who they are, or where they are going, and must, for want of any other word, call themselves artists.




Goines did have his own views about the merit of different kinds of art. Here is his funny take on the "seven deadly arts:"

Just as there are Virtues and Sins; just as the Letter killeth and the Spirit giveth life, so are there Arts that prosper humanity and arts that are a pain in the neck. The Seven Deadly Arts are:

Mime
Science Fiction Poetry
Performance Art
Bell Ringing
Liturgical Dance
Experimental Film and
Decoupage